Legend the Second.
P. 155.
Scarcely were these words pronounced, when he heard in the distance human voices. Three young journeymen were passing over the mountain, the boldest among them incessantly crying out, “Rübezahl, come down! Rübezahl, thou maiden stealer, come hither.”
From time immemorial gossip had faithfully preserved, by oral tradition, the love adventure of the spirit of the Mountain; embellished, as is usual in such cases, with many lying additions, and the tale had become the subject with which all travellers amused themselves as they passed over the mountains. Innumerable were the dreadful stories of things which had never happened, yet were sufficient to frighten the timid; whilst the stronger-minded wits, and philosophers, who, in broad daylight and in company, had no faith whatever in spectres, and, indeed, ridiculed the idea, were in the habit, in order to prove their courage, of citing the spirit to appear; calling him in their folly by his nickname, and even at times abusing him. The peaceful Mountain Spirit had never been known to take any notice of such liberties; for, indeed, in the depths of his abode he had never heard one word of this audacious mockery. The more, therefore, was he astonished when he now heard the whole chronicle of his misfortunes thus briefly and convincingly shouted out.
As the storm wind he flew through the dark pine forest, with the intention of strangling the unhappy wight who, without meaning any harm, had amused himself at his expense. But it occurred all at once to the spirit that such a cruel revenge would excite much disturbance in the country, banish all visitors from the mountains, and deprive him of the opportunity of having his sport with them. He, therefore, permitted the trespasser and his companions to continue their way unmolested, reserving him for some marked and more appropriate punishment.
The offender parted with his friends at the next crossway, and reached, for the present, his native town, Hirschberg, with a whole skin. But Rübezahl had followed him unperceived to the inn, in order to know where again, at a convenient time, to find him. He now returned to his mountains, meditating how he best could avenge himself. By accident, he met on the road a rich Jew, whose steps were bent towards Hirschberg, and it struck him at once to make him the instrument of accomplishing his end. He took the form and dress of the merry fellow who had mocked him, entered into friendly conversation with the Jew, and imperceptibly led him into a bye-path, where he seized him furiously by his beard, knocked him down, beat him, and robbed him of his purse, which contained a great deal of money and many jewels. After having kicked him with his feet, and beaten him with his hands by way of addition, he then left the poor plundered Jew half dead and despairing of life, in the midst of the bushes.
When the Israelite had somewhat recovered from his fright, and felt that life was still in him, he began to lament, and call loudly for assistance, fearing he would perish in the solitude. A very respectable-looking man now came up to him, a citizen apparently from one of the neighbouring towns; asked the reason of the clamour, and when he found him tied, loosened the bands from his hands and feet, and acted in every way the part of the Samaritan. He then led him to the high road, and accompanied him courteously until they reached Hirschberg; and at the door of an inn, the stranger parted with him, after giving him sufficient money to defray the expense of a meal. What was the astonishment of the Jew when he entered the parlour of the inn, and beheld the very person who had robbed him sitting at the table as free and easy as a person only can be who is unconscious of having done any evil. There stood before him a pint of the wine of the country, and he amused himself in all manner of ways with a few other merry companions beside him. Beside him was the identical wallet into which he had seen him thrust the stolen purse. The amazed Jew could scarcely trust his eyes; he withdrew into a corner, and took counsel with himself how to recover his lost property. It seemed impossible to be mistaken as to the person; he, therefore, quietly slipped out at the door, went to the magistrate, and offered his thief-salutation, (Diebesgruss).
The Hirschberg magistrates and officials were at that time famed for their speedy administration of justice, when they were assured of their fees, and there was something to defray expenses; but, when they were to do their duty “ex officio,” and no perquisites were to be had, here, as elsewhere, they went at a snail’s pace. The experienced Israelite was well aware of this, and when he saw the magistrate hesitating to make out the warrant he alluded to the glittering “corpus delicti,” and this golden hope soon expedited the matter. Policemen, armed with halberts and spears, surrounded the inn, seized the guiltless criminal, and brought him to the bar of justice, where the wise administrators had in the interim assembled.
“Who art thou?” asked the severe judge, when the defendant was brought in; “and from whence dost thou come?”
“I am an honest tailor by trade,” answered the youth, freely, and undismayed: “my name is Benedix; I come from Liebenau and am now at work here with my master.”
“Hast thou not murderously attacked this Jew in the wood; beaten, bound him, and robbed him of his purse?”
“I have never seen this Jew with my eyes,” answered the tailor; “neither have I beaten him, bound him, or robbed him of his purse: I belong to an honest guild, and ran no highwayman.”
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