You yourself compose beautiful tales; your style is so smooth and pure, and there is such pleasantness and naturalness in your verses, that you have awakened in me a strong desire to write you a little story, though I do not know whether it will deserve your approval. I shall assume the guise of a noble citizen. — I do not wish to tell it either in verse or in prose; I shall not dig up lofty words; in short, I wish to write a tale without any embellishments and seek only moral instruction.
My tale provides quite enough examples for this purpose, and therefore I hope it will be pleasing to you. It is based on two proverbs instead of one; such is the custom nowadays, and I gladly adapt myself to the manners of the present age. You will see that our ancestors wished to express by this proverb: idleness is the mother of vices; you will undoubtedly also like their other mode of proof, which commands us always to be cautious, or, speaking in their language: that distrust is the mother of safety.
During the Crusades, a king of some European state resolved to travel to Palestine and fight against the infidels, but before undertaking this distant journey, he arranged the affairs of his kingdom so well and entrusted its governance to such a skillful minister that on this side he was completely at ease. Yet his family matters troubled him greatly; the queen, his spouse, had died some time before, leaving behind three daughters, all of whom were already of marriageable age. My chronicle does not mention their names; I know only that in those happy times the people simply gave names to persons of rank according to their good or bad qualities, and thus they called the eldest Nonchalante, or the Careless One; the second Babillarde, or the Chatterbox; and the third Finette, or the Witty One; these names perfectly corresponded to the characters and dispositions of the three sisters.
Rarely could one find such a careless maiden as Nonchalante. Every day she did not wake before one o'clock in the afternoon; she was led to church in her sleeping robe, her head uncombed, her dress unfastened, her belt torn off, and very often she wore mismatched slippers; during the day she corrected this disorder, yet she never took the slippers off her feet, saying that shoes pressed her feet terribly. After dinner, she sat down at her toilet and remained there until evening; the rest of the time she spent playing, and afterwards sat down to supper. When going to bed, she needed as much time to undress as to dress, and therefore she always fell asleep at dawn.
Babillarde led a completely opposite way of life. This princess was lively, agile, and spent little time on her attire; but she had such a strong inclination to talk that from morning until late at night her mouth never closed. She knew everything that happened at court: tender liaisons, flirtations not only among the nobles serving at court, but even among footmen, cooks, stokers, and all working people. She knew precisely how much had been given as a gift to the maid of such-and-such a countess, and how much the steward of such-and-such a marquis had stolen. All these tidings were told to her by her nurse and seamstress, whom she listened to with far greater pleasure than the speech of any ambassador. Such fine stories she recounted tirelessly to everyone, beginning with the king, her father, down to the very last footman, and thus she was compelled to repeat each one a hundred times a day.
This chatter produced very bad consequences, despite the princess's high birth; such familiar intercourse gave courage to certain courtiers to lavish amorous declarations upon her. Babillarde willingly listened to their passionate expressions merely for the pleasure of replying; at any cost, she absolutely had to listen or speak from morning till evening. Babillarde, just like Nonchalante, never had the habit of thinking, reasoning, reading, still less of occupying herself with women's handiworks; in short, these two sisters, always leading an idle life and having reached almost full maturity, possessed no knowledge whatsoever.
Their younger sister Finette was of a completely different character: she applied every possible effort to cultivate her mind, to sing, to play many instruments; with remarkable skill she mastered all handiworks suitable for women; she established order in the palace and did not allow the courtiers to rob her father, because at that time this was customary.
But her talents were not limited to this alone: she was extremely sensible and possessed such wonderful presence of mind that she immediately found means to extricate herself from the most difficult situations. This young princess, through her utmost perspicacity, discovered a dangerous net which the ambassador of a neighboring sovereign had spread for her father the king in a treaty he was about to sign. Intending to punish the treachery of the ambassador and his master, the king, following his daughter's advice, altered an article in the treaty and thus deceived in turn the very deceiver. Finette also uncovered the treacherous conduct of a minister who sought to deceive the king; by giving prudent counsel to her parent, the princess caused this man's faithlessness to recoil upon himself. In many other cases too she demonstrated her perspicacity and sharpness of wit, for which reason the people called her Finette. The king, loving her more than her elder sisters, was so confident in her prudence that, had he no other daughters, he would undoubtedly have set out on the impending journey; but unfortunately he was as uncertain about the conduct of his elder daughters as he was reliant upon Finette. Thus, wishing to spare himself sorrow concerning his daughters' behavior, he adopted the following measures.
Lovely Countess! You have undoubtedly heard hundreds of times about the wondrous power of sorceresses. The king was on terms of closest friendship with one of these cunning women. Coming to her, he explained how deeply he was troubled by the fate of his two elder daughters. "Not," said the king, "that they would ever do anything contrary to their duty, but they are so foolish, so imprudent and careless, that I fear during my absence, out of amusement or idleness, they might undertake something improper; as for Finette, although I am confident in her virtue, yet in order to give none of my daughters any advantage, I intend to treat her exactly as I treat her elder sisters: therefore I beg you, my good friend, to make for them three glass spindles endowed with such a property that if any of my daughters does anything contrary to propriety, the spindle belonging to her shall shatter into tiny pieces."
Since this sorceress was among the most skilled, she immediately fulfilled the king's wish and made three magical spindles, crafted in the most excellent manner; yet His Majesty was not satisfied with this precaution. Having conducted the princesses to a high tower built in a remote and secluded place far from the capital, he said to them: "I command you to live in this tower until the very day of my return, and I expressly forbid you to admit a single person." Dismissing all their servants and maids, he gave each of them a magical spindle, explaining its property; then, taking leave of the princesses, he locked the tower doors, took the keys with him, and departed on his journey.
Perhaps one might think that the princesses, locked up without servants, were in danger of dying of hunger? Not at all. To one of the tower windows a pulley with a rope had beforehand been attached; to this rope the princesses tied a basket, which they lowered down every day; into this basket various dishes and drinks were placed for them, and when they hoisted it up, they immediately untied the rope.
Nonchalante and Babillarde fell into despair at this solitary life; they were so bored that it is impossible to describe; but what could be done? One must endure it; moreover, the unbearable magical spindles frightened them so much that the princesses constantly feared that not only from some improper act, but even from an evil thought, their spindles might shatter.
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